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Anne Frandi-Coory 2010

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All text and images are ©copyright  To Anne Frandi-Coory. All Rights Reserved 18 March 2015

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During the Royal Commission into Institutional Sexual Abuse of Children in Melbourne, hundreds of victims have come forward to give evidence. Now adults, their testimonies are heart-rending and difficult to listen to. What has made their journey into adulthood so precarious (many have committed suicide) is that at the time, nobody believed they were being abused by those in positions of trust. None of the perpetrators has ever said they are sorry, much less the institutions in which they were incarcerated as children.  Only now can they talk about their traumatic childhoods. They are finally being listened to and believed. How healing it is to have your abuser, or in these cases, your Church, apologise to you, hopefully showing genuine remorse.  The Catholic Church has by far the worst record of any institution for blaming the children for what has happened to them, and for protecting paedophile priests and Christian Brothers.

As George Pell, Cardinal, once stated: “We had no idea the sexual abuse of children would do so much harm”.

Another Catholic Church official at the Vatican stated: “A priest leaving the priesthood to get married, is a far worse sin than a priest sexually abusing children”

I can empathise totally with what these victims have endured over their lifetimes. If only once, even one member of my devout Catholic Lebanese extended family had acknowledged my abandonment by my mother and the abuse meted out to her and me by them, it would have gone a long way to healing the wounds. Instead, I was not allowed to discuss the abuse, or if I did, told I was lying. It was to risk another beating if I dared to ask about my mother, or what happened to her. Many a time I was kicked  while on the floor, or had a swelling the size of an egg on my eyelid caused by a strap wielded by an aunt. Cousins often witnessed this abuse, but still, no apologies or acknowledgment.

Unfortunately, when you turn your back on an abusive family, there really isn’t any group you can join for support. You have to go it alone.

My childhood was filled with fear, abuse and gross neglect; some of it took place in institutions run by the Catholic Church, but most of it was carried out by my Lebanese extended family, herein called “The Family’. Not once has any member of The Family ever acknowledged my abuse and neglect at their hands, much less apologised. In the end, I decided to write a book Whatever Happened To Ishtar?; A Passionate Quest To Find Answers For Generations Of Defeated Mothers.  There were so many different versions of my and my brothers’ fractured childhoods doing the rounds, I wanted to put the record straight. Not only for my mental health, but so my children could breathe in clean air and know the truth.  Neither I nor my two brothers appear together in any family photos.  In fact, I had to put the few childhood photos of us on social media because relatives were placing photos on the site, with our names on them, but who were definitely not us!

There is no doubt that The Family hated my Italian mother. They made her life hell, and my father, a weak man, did nothing to protect her. Two of his brothers preyed on her, and for this she was evicted from the Coory family home. Because she had to work, my mother could not look after two children, so my father placed Kevin and me, then 3½ and 10 months old respectively  in the Mercy Orphanage for the Poor in South Dunedin. My mother was then pregnant with my brother Anthony.

However, I was the scapegoat child who as the only daughter paid dearly for my mother’s ‘sins’. The Family’s hatred for my Italian mother, and by default, me, was evident whenever my father took me to visit in that household. My mother was an ex Catholic nun and very naïve, so was an easy target. They ridiculed her constantly, the favourite word for her was “sharmuta” Aramaic for prostitute. As a very small child I didn’t understand what the word meant, but I knew by the way my aunts and grandmother spat it out, that it was nasty. I was totally devastated when I later discovered what it meant. My mother was never ever a prostitute, but after being sexually harassed and abused by two of my father’s brothers, to whom she had a son each, she was the ‘sinner’! My mother later developed bipolar disorder. Slowly over the years, with the help of occasional visits to a psychologist, I managed to live a mostly fulfilled life. You can never forget an abusive childhood but you can live with it. I still have panic attacks and suffer from periodic depression but I can deal with it by getting passionately involved in projects, like writing and painting. I married at 18 years and escaped Dunedin and largely turned my back on The Family. From time to time I have met relatives who persist in telling me to “get over it” or “move on”!  Funny isn’t it, how people who have had a loving mother and father, and a supportive family, can be so heartless!

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Anne in convent clothes

Anne Frandi-Coory at 8 years old -just removed from the Mercy Orphanage for the Poor in Dunedin

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Children who have been abused and abandoned during their formative years have exceptional memories. While most people remember episodes of their childhoods from about four years of age, victims of abuse and abandonment can remember vividly, events from their infancy. Memories re-surface throughout adulthood as isolated vignettes of violence and sexual abuse with no context in time or place. For instance, I can remember standing in a cot in a room with many other toddlers in cots squeezed in around me. My father had just visited and I was distraught. I saw him walk past a window and even though it was dark outside, I recognised him and the hat he always wore. Until many years later when I went back to the orphanage to gather evidence for my book, I didn’t know what I was remembering, or even if it actually happened.  As soon as I saw the abandoned nursery, I recognised the windows through which I had watched my father leave; contexts of time and place began a healing process.

Other recurring memories emerge from an incident which involved my mother collecting us two children from the orphanage and taking us to Wellington to live with her parents.  I was eighteen months old at the time. For years a memory kept resurfacing of my mother carrying me onto a small plane. Often accompanying that memory was another memory of me standing in a cot in a tiny room watching my mother getting undressed. The details were vivid. She was smiling at me, and I remember that my cot was pressed up against the foot of her bed. Earlier, I had seen a man holding a little boy’s hand leading him out through the bedroom door. It wasn’t until decades later when Kevin and I were reunited and had sat up all night until the early hours of a morning, talking about our childhoods apart, did pieces of the puzzle come together. I related these latter events to him and he immediately knew the contexts in which they occurred.  He was four and half years old at the time and he was the child holding our Italian grandfather’s hand walking out of mum’s bedroom.  There is a rare photo of us at this time. Kevin is sitting in a little armchair he remembers well, with me sitting on the grass in front of him, in our grandparents’ overgrown rear yard.

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kevin & Anne 2 at grandparent's house in Wadestown

Kevin and Anne, Wellington

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Apparently, our mother’s parents didn’t want her and her three children (Anthony was a newborn) staying there, so they paid for the airfares for her to “go back to your husband!”  However, it was what occurred beforehand that seared the memories so vividly into my brain, although I don’t consciously remember the events. Kevin told me that while we were all staying at our grandparents’ house, there was a lot of screaming and yelling by our grandmother, at her daughter. This was a household that had seen years of domestic violence from the time my mother was a young girl.

One day, mum, Kevin and I were sitting on mum’s bed while she was nursing Anthony.  She gave birth to him while staying at her parents’ home. Our grandparents entered the room and in Kevin’s words, our grandmother was screaming at mum “enough to wake the dead” while our grandfather ( a very violent man) was belting mum around her head with his hand.  After these and other revelations, many of the fractured memories stopped recurring. It’s as if once they have been acknowledged and verified, they are filed away in the sub-conscious.

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the three of us cropped

A very rare photograph taken at St Kilda Beach, Dunedin of the The Three of Us together: Anne, Anthony, Kevin (image: Joseph Coory)

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I had to research the facts surrounding my childhood before I could write the book, and the truth was devastating, but also liberating.

When I was ten years old, I was sexually abused in a car by the husband of one of my Lebanese aunts.  This episode illustrates the difference in childhood memories which occur after four years of age. I remember the context in which the abuse occurred, so my memory of it wasn’t fractured and it didn’t resurface as much as my infant memories did. I was very frightened of this uncle, but I was just as frightened of The Family, so I couldn’t tell them. I was too scared to tell my father, whom I adored because my uncle was a huge man and I thought he would kill my father; they argued all the time. The sexual harassment continued until I was eighteen and I left Dunedin.  After I published the book with this episode of sexual abuse in it, cousins laughed and said that he was just a “dirty old man”. Obviously, this paedophile was known by some members of the family.  Just recently, a cousin published many photos of the Coory family on social media, and this paedophile was in one of them. I was extremely upset and when I made the comment that this man was a paedophile, I was told once again to “get over it”!  As in the cases of institutional sexual abuse, unless we have zero tolerance for the sexual abuse of children in families, paedophiles will continue to abuse children and the child will continue to be told to “get over it” or will not be believed!  I thought I had managed to file away that particular childhood memory, but as always, it only takes a photograph, a look-alike person walking by or other stories of similar sexual abuse for the memory to flood back.

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Under the red crosses I penned years ago: the paedophile and the cruel aunt. That’s me at 14 yrs sitting on the ground on the left.

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An analogy comes to mind when talking about trying to live a normal adult life following an extremely traumatic childhood:

It is as though there is a deep black hole behind you in your past. Unless you find passions in life to keep you busy, or become a workaholic, frightening memories will invade your dreams and many of your waking moments. Often it’s like running on the spot to keep the black hole from dragging you into drug and alcohol addiction, depression, anxiety, suicide, and in some cases becoming the very adult in your memories that you’re running away from.  I can understand why many victims ‘drown’ in that black hole.  Life can be a difficult journey for those who’ve had a happy and loving childhood, but for many so abused, it’s a constant day to day battle.  I am one of the more fortunate.

Please don’t ever tell victims of child sex abuse, gross neglect, or abandonment, to “get over it, move on” You have no idea what you are asking unless you have walked in their shoes!
 

All text and images are copyright  To Anne Frandi-Coory All Rights Reserved 18 March 2015

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*****A short story *Immigration And The Promise*  Copyright To Anne Frandi-Coory – All Rights Reserved 17 January 2013*****

*****This page is copyright to author Anne Frandi-Coory. No text or photographs can be copied or downloaded from this page without the written permission of Anne Frandi-Coory.*****

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Anne Frandi-Coory’s paternal Lebanese grandparents,        Jacob & Eva Coory (Fahkrey) soon after they arrived in Melbourne c. 1897

…..But you should also be proud that your mothers and fathers came from a land upon which God laid his gracious hand and raised his messengers.From a speech by Khalil Gibran  I believe in you (1926)

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Immigration And The Promise – “I love this moving piece on immigration by Anne Frandi-Coory … This is quality story-telling”

-Mark Swain UK. More here about books by Mark Swain: https://www.amazon.com/Mark-Swain/e/B008DRKT2G%3Fref=dbs_a_mng_rwt_scns_share

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More reviews about Anne Frandi-Coory’s poems and short stories here in:

DRAGONS, DESERTS and DREAMS

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The first two paragraphs of a short story Immigration and The Promise by Anne Frandi-Coory…

Jacob’s new business venture was all contained in the leather suitcase the Chinaman in Little Bourke Street had made for him. He said goodbye to Eva and set off down the stairs and out into a chilly winter morning. He planned to begin selling his wares to domestic households in and around the suburb of Fitzroy. All he had to say to customers in English was ‘Buy something lady?’ and ‘Thank you lady.’  All was going well until a policeman demanded to see his hawker’s licence. ‘Well, you must get a licence! A licence! No more knocking until you get a licence! Do you understand?’  Jacob just nodded and handed him the piece of paper Mr Kahlil had given him with his address on it and a rough map of city streets. Unbeknown to Jacob, the ‘White Australia Policy’ dictated that all non-Europeans were required to carry ‘Certificates of Exemption’ which enabled them to work temporarily as assistants to local merchants. In any event, Jacob continued with his door to door trade as the policeman walked away in the opposite direction. At dusk he decided to head back home, with his case almost half empty and a reasonable day’s earnings in his pockets. He then realised with alarm that he had given the street map to the policeman. He was so tired he lay down on a street sheltered by a building and took a little nap, resting his head on the suitcase. People had assured him, ‘There are no murderers or robbers here.’

Close to midnight Jacob became aware of a man approaching. He jumped up and opened his case for the stranger to see the display of shirts, socks, hats, silks, towels and small items of haberdashery. He felt no fear when the man looked him up and down and intimated with words and gestures, ‘Hang on, I’ll get my friend, he might buy something as well.’ Jacob waited with a leather belt around his neck attached to the open suitcase ready for the two men to view upon their return. However, four men came back, one with a knife who deftly cut the belt from around Jacob’s neck and after the other three kicked and punched him, all ran off. Jacob called out for police but when he did find one, neither could understand each other. At 1am all the street lights went out and the moonless night smothered any possibility of Jacob navigating his way home. When he found suitable shelter in a doorway, he once again made his aching body as comfortable as he could. For the first time since he had departed his home country, Jacob had plenty of time to reflect on how immensely his and Eva’s lives had changed in only two months…

…This was just the beginning of Jacob’s and Eva’s journey into the 20th Century….read the rest of this short story here in Dragons, Deserts and Dreams.

Buy  DRAGONS, DESERTS and DREAMS

2nd edition (2020) Now available in Kindle e book and paperback

Here at AMAZON

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Read more about Anne Frandi-Coory’s paternal Lebanese grandparents in

Whatever Happened To Ishtar? – A Passionate Quest To Find Answers For Generations of Defeated Mothers

LINK HERE

Excerpt from ‘Whatever Happened To Ishtar?; A Passionate Quest To Find Answers For Generations Of Defeated Mothers’ 

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Wherefore hidest thou thy face?…Wilt thou harass a driven leaf?    Job xiii: 24-25

….But you should also be proud that your mothers and fathers came from a land upon which God laid his gracious hand and raised his messengers.  – Kahlil Gibran, I believe in you (1926)

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***This page is copyright to author Anne Frandi-Coory. No text or photograph can be copied or downloaded from this page without the written permission of Anne Frandi-Coory.***

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When I was a child, my father’s was the face I searched for whenever I heard heavy, non-nun-like footsteps echoing on the highly polished floors of the orphanage. I was always and forever tuned into the sound of footsteps. A nun’s footsteps sounded lighter, stress-free, and somehow patient, like they themselves were.  It was as if they had all the time in the world to get where they were going, praying as they went.

Once I was alerted that a nun was on her way, I would strain my ears for the accompanying rhythm, in tune with a particular nun’s footsteps, of the rosary beads clinking with the heavy crucifix hanging from a belt around her waist. I would know who she was before I saw her face. A visitor’s footsteps, on the other hand, were usually more purposeful, more intent on their course. Perhaps it was someone wishing to get the visit over with, to leave as quickly as possible. The fact that there were many children living there didn’t make the place any less sombre. Colours were an unnecessary luxury. ‘Interior décor’ was a phrase out of place and out of mind in that institution. My father, Joseph Jacob Habib Eleishah Coory, rarely visited me and I learned very early on not to expect to see anyone other than the Sisters of Mercy, day in and day out. Occasionally, a priest would visit the orphanage but I rarely had any significant contact with them. They were, as far as my child’s mind could fathom, so close to God and so holy that they would not want to bother with me. The nuns reinforced this perception by their subservient attitude whenever a priest or bishop made an entrance. But when my father came to visit me, I would feel a strange kind of comfort, almost a feeling of surprise, at the sight of him.

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Joseph and Tim 103 Maitland St Dunedin

Anne’s father, Joseph Coory with his beloved dog Tim, outside his house at 103 Maitland Street, Dunedin NZ.

All through my childhood, I would reach out for his emotional support. and in his emotional immaturity, he would reach out for mine. As young as I was, I always sensed that he needed me as much as I needed him. In this way, we both survived my childhood. Perhaps it was my concern for him and his whereabouts when he left me that caused me so much anxiety. He could never stay for long and his leaving always caused my insides to churn, which I never really learned to deal with. A Catholic orphanage  was not the sort of place where your emotional needs were attended to. The most important thing here was the health of your soul. My father always seemed harassed and a bit lost, so eventually I avoided scenes of tears because it would only upset him. I had no idea what was happening to my father on the outside of the orphanage but it didn’t stop me from picking up on his moods and demeanour. Children like me become very adept at internalising emotions and hurts. But there were times when the dam burst, causing me to scream and yell so much that the nuns would lose their patience and lock me in a cupboard or a small room. There was always that air of emotional fragility about Joseph, my very being attuned and attentive to his every nuance. Too soon I would become the adult and he the child. Perhaps this was why I took so long to deal with my own emotional needs.

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Joseph with his oldest & youngest sisters, Elizabeth & Pearl

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Jacob and Eva Coory’s firstborn son, Joseph, followed two daughters, Elizabeth and Amelia. But sadly Joseph was not the healthy son his parents longed for. His sickly entry into the world was one of the reasons he suffered ill-health all of his life. According to his father’s diary, written in his native Aramaic, Joseph almost died when he was a newborn. He was so ill during his first two years that his mother wrapped him warmly and tightly and waited for him to die. Joseph suffered ill thrift all through his baby and toddler years because he could only suck small amounts of milk, sometimes bread soaked in milk. I was later to discover that Joseph’s birth had never been registered so there is no doubt that his parents expected that he would die. From his childhood to his death, he never ate a balanced diet, ever. He existed instead on bread and cheese, some fruit, and endless cups of sweet milky tea.  He was a simple man who attained the literacy levels only of a twelve-year-old. But he could speak English and Aramaic fluently. He left school at the age of nine and refused to return because of the beatings he says were meted out to him by the Christian Brothers. As a young boy he only spoke comfortably in Aramaic, so language was definitely a barrier to his learning. It has been confirmed by his cousins that his parents refrained from disciplining him because of his fragile health and that he, quite literally, got away with doing almost whatever he wanted to do at home. He in turn clung to them for the rest of their lives and he never left The Family home at 67 Carroll Street in Dunedin, where he was born.