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A Tale Of Three Cities ISTANBUL 

-Bettany Hughes

*****

A Book Review – 5 stars *****

 

Byzantion of Greece’s ancient past,  the capital of the Christian Byzantine Empire, famed Constantinople of New Rome and Muslim Ottoman Empire that today goes by the name of Istanbul, Turkish republic.

‘Istanbul is the city of many names’, writes Bettany Hughes: Byzantion, Byzantium, New Rome, Stambol, Islam-bol are just a few of them. And Istanbul today ‘is lapped by the Golden Horn, the Bosphorus, and the Sea of Marmara; to the north is the Black Sea and to the south, through the Hellespont or Dardanelles, the Mediterranean.’

A diamond mounted between two sapphires and two emeralds…the precious stone in the ring of a vast dominion which embraced the entire world as described in ‘The Dream of Osman’ c. AD 1280.

Hughes guides the reader around the city that I wish I had visited. It is obvious from reading this book that the author has walked Istanbul’s streets and knows the city well, and she has meticulously researched  its 8000 years of history. I can assure you that this is no dreary history book the likes of which bored us to tears at school. The ancient town of Byzantion’s King Byzas (legend has it that his father was Poseidon, his grandfather, Zeus) was well located at the intersection of trade routes. Eventually the Roman emperor Constantine decided that ‘Old Rome’ was too far away from all the action and over time the City of Constantine became Constantinople, the New Rome, capital of the Roman Empire itself. The gateway between East and  West. Constantinople’s Christian name was changed to Istanbul around 1923 after the fall of the Ottoman Empire.

The book has short chapters with clear and helpful titles, dated in both Western and Islamic calendar formats where appropriate.  It enables readers to navigate this vast book in piecemeal fashion, but I found it difficult to  put this book aside; it is so well researched and written, with personal written accounts from people who were present during many of the historical events, which made the book all the more fascinating. I particularly enjoyed the frequent references to current and recent archaeological digs the findings of which verify historical accounts.  Hughes includes several maps and colour plates, which I constantly referred to as I was reading. It is evident that the West owes far more to Eastern cultures than we have been ready to believe in the past. The Roman Empire pillaged much wealth from Egypt and the East and in turn the Ottomans pillaged from Roman territories. It is arguable that the rabble that made up early Western civilisation reached a turning point when it invaded and colonised Egypt.

*****

Ottoman and Byzantine territory in the east Mediterranean c. AD 1451

 

*****

Muslim and Christian lived in relatively peaceful harmony during the Ottoman era but both sides could be extremely brutal whenever their territories or power were threatened. The Ottomans, however, were far more than their harams and baths, which titillated and attracted travellers; they were skilled diplomats and traders. Christian slave boys ‘harvested’ from the West were trained as interpreters.  Called Dragomans, one of their critical attributes was their facility with languages, and some of them could speak up to seven languages which enabled the empire to spread its culture and bargain with valuable commodities to negotiate peace. When the Ottoman Empire began to crumble at the beginning of the twentieth century, Germany, France and Britain ‘fought over the spoils’ and it is apparent that the after-effects of this breaking up of once cohesive territories helped to turn Christianity and Islam against each other which we are still witnessing in modern times. Millions of refugees were displaced during the carve up of territories, and millions died.

This book, as well as being a great read, informs readers on how the current geo-political era came into being, and it does not always put the West in a good light. We owe so much of the great advances and wealth in our Western civilisation to the East, and let us not forget, to Islam

-Anne Frandi-Coory  27 October 2017

*****

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The God Delusion is a great read; funny and witty in places and deadly serious in others. The author, Richard Dawkins is a professor and a scholar of renown and of course the brilliant writer of several significant books.

The God Delusion

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The God Delusion is divided into chapters with the several headings within each chapter making the book easy to read.  Dawkins is an atheist who has written, and lectured on, a great deal about the harm religion does to children, by religious indoctrination, which he believes is a form of child abuse. This book was right up my alley, so to speak. Christianity, just as much as Islam, teaches  that unquestioned faith is a virtue.

Religion, whether either one or other of the three Abrahamic religions, Judaism, Christianity or Islam, is full of contradictions…no wonder children are confused. And it’s not just Muslims who are inspired to become martyrs. I can remember as a child revering those Christian martyrs whose stories we heard every day from the pulpit or in catechism classes. These three monotheistic religions have engaged in extreme violence against their respective ‘infidels’ and apostates. One only has to read the Qur’an to know that Islam is not a religion of peace.  Dawkins quotes Ralph Waldo Emerson “ …the religion of one age is the literary entertainment of the next”…Except, writes Dawkins, ‘we are not allowed to laugh at Islam, under threat of fatwas!’ And anyway, Dawkins comforts his fellow atheists by promising us that monotheism is doomed to subtract one more god and become atheism. It cannot come soon enough for me and the millions of other atheists around the world.

Another thing about monotheistic religions that has no place in 21st century in my view, is that they enjoy tax-free status and as Dawkins states: ‘… far better to abandon tax-free status for religions altogether… because it helps to promote them while allowing them to avoid the rigorous vetting imposed on secular charities.’  Dawkins has researched the huge amounts of money amassed by TV evangelists in USA unscrupulously ‘stolen’ from believers. And believe me, the amounts of tax-free ‘donations’ these religious thieves steal from the true believers are the only ‘awe’ inspiring thing about the capitalist religion of televangelists.

I was especially interested in the chapter in which the author, who is a biologist and supporter of the Darwinian theory of evolution, discusses his views on religion as a ‘by-product’ of something else. Once again evolution of the human species comes into play and indeed does make sense to me. A theory that posits a selective advantage to children’s brains that possess a  ‘rule of thumb’ in order to keep children safe and so preserve human life; e.g. the experience of previous generations. Obey your parents, obey your tribal elders, ‘especially when they adopt a solemn minatory tone.’ This makes perfect sense to me having been indoctrinated since infancy into Catholicism which ensures children do not question anything they are told, and never learn to think for themselves. It has perhaps allowed so many children to be sexually abused by clergy with impunity, for centuries. Believe, and obey without question!

I love Dawkins’ description: ‘The god of the Old Testament is arguably the most unpleasant in all fiction: Jealous and proud of it, a petty, unjust, unforgiving control freak. A vindictive, blood thirsty, ethnic cleanser. A misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully!’  What chance do children have when  they are inculcated from infancy, to believe in, and fear, this vile father figure of a god?

Many scholars, including the author, are of the view that it’s the very moderate inculcation of religious teachings that inspire suicide bombers, and Dawkins discusses this at length. He also enlightens the reader on the many arguments that arise between creationists and atheists, and this was intriguing and at times gobsmacking that creationists actually believe such pie in the sky fairy tales in the face of proven and widely accepted scientific research and findings.

Scientists posit that we humans have evolved and so are products of natural selection; so ‘we should ask what pressure or pressures exerted by natural selection originally favoured the impulse to religion’ and Dawkins gives us compelling answers. The roots of morality and why we are good is also a riveting chapter and I urge all those who believe that religion acts as humanity’s ‘moral compass’ to at least read this chapter. Morality was a factor in human existence long before religions came into being. Dawkins asks  if our moral sense has a Darwinian origin, and he suggests that readers will find no surprises in this chapter if they are well read and open minded, which of course those indoctrinated with religious dogma throughout their childhoods very likely won’t be! In any case, writes Dawkins, his purpose in analysing scriptures is to demonstrate  that most religious people who claim to derive their morals from scripture do not really do so in practice. But, he adds, ‘suicide bombers obviously do.’

As Dawkins states, the Bible and Qur’an are ‘plain weird…as you would expect of chaotically cobbled together anthologies of disjointed documents composed, revised, translated, distorted and improved by hundreds of different authors, writers, copyists, unknown to us and mostly unknown to each other, spanning several centuries.’  He also discusses at length the Old Testament stories taken from much older mythologies, which I found especially interesting.

One of the most ridiculous statements Dawkins elicited from an interview with a well-known televangelist, was that he blamed the disastrous flooding of New Orleans during Hurricane Katrina, on a lesbian who lived in the city at the time. And he recalls the statement by a certain Anglican bishop, ‘thank god Jesus spoke the Queen’s English.’  Historic Mecca, the cradle of Islam is being buried in an unprecedented onslaught by religious zealots, but as Dawkins avows, there isn’t an atheist in the world  who would want to bulldoze Mecca or the Buddhas of Bamiyan,in the mountains of Afghanistan, for example.

And of course we all know that scriptures are blatantly misogynist and the author highlights relevant, horrific passages, full of rapes incest, sodomy, which would have been enough to add to my childhood nightmares if I’d read them at that time. For instance, in one chapter, two male angels (whatever they are) were sent to Sodom to warn Abraham’s nephew, Lot,  to leave that city. Lot invited the angels into his house and when all the men of Sodom gathered around outside and demanded that Lot hand over the angels so they could sodomise them, Lot refused and instead offered his two daughters ‘which have not known men’ to do with whatever they wanted. However, he warned them to do nothing to the two men whom he was protecting under his roof! Eventually Lot’s wife is turned into a pillar of salt and Lot commits incest with his two daughters. Dawkins suggests here that parents do not use the bible to teach their children morality. It’s obvious that zealous protectors of the Bible and Qur’an cherry pick chapters pertaining to peace whenever it suits them, because neither of these books can support their claims  that their religion is a religion of peace and morality. Nothing could be further from the truth. And the latest ludicrous claim by some Muslim women that Islam is not only a religion of peace, but also a ‘feminist’ one, is laughable! And how does it help to engender equality of the sexes, when the men of Jewish faith pray and thank god every day, for not making them a woman?

Dawkins provides the reader with clear and concise reasons why he believes moderation in faith fosters fanaticism,  and I found his reasons for this perfectly feasible. He uses the phrase ‘moral zeitgeist’,  spirit of change, or ‘enlightened consensus’, of which the opposite is the dark side of religious absolutism or extremism. His point is, and this is important in [the 21st century],  that even mild or moderate religion helps to provide the climate of faith in which extremism naturally flourishes. It goes without saying of course, that indoctrination begins in early childhood because parents inflict their religious beliefs onto their children.

In his book, Dawkins quotes respected journalist, Muriel Gray, writing in the Glasgow Herald, 24 July 2005, with reference to the London bombings: Everyone is being blamed, from the obvious villainous duo of George W Bush and Tony Blair, to the inaction of Muslim ‘communities’. But it has never been clearer that there is only one place to lay the blame and it has ever been thus. The cause of all this misery, mayhem, violence, terror and ignorance,  is of course religion itself, and it seems ludicrous to have to state such an obvious reality, the fact is that the government and the media are doing a pretty good job of pretending that it isn’t so.

Religious indoctrination and absolutism  has, in my humble opinion, allowed children of all Abrahamic religions to be sexually abused by their own paedophile clerical minders and others of their own faith. Dawkins writes: ‘More generally, (and  this applies to Christianity no less than to Islam), what is really pernicious is the practice of teaching children that faith itself is a virtue. Faith is an evil precisely because it requires no justification and brooks no argument. Teaching children that unquestioned  faith is a virtue primes them, given certain other ingredients that are not too hard to come by, to grow up into potentially lethal weapons for future jihads or crusades. Faith can be very dangerous, and  deliberately  to implant it into the vulnerable mind of an innocent child is a grievous wrong. It is purely and simply a violation of childhood by religion.’

Dawkins quotes another scholar, Patrick Sookhdeo, director of the Institute for the Study of Islam and Christianity: The mantra, ‘Islam is peace’ is almost 1,400 years out of date. It was only for about 13 years that Islam was peace and nothing but peace…For today’s radical Muslims – just as for the mediaeval jurists who developed classical Islam, it would be truer to say ‘Islam is war’. One of the most radical Islamic groups in Britain, al-Ghurabaa, stated in the wake of the two London bombings, ‘Any Muslim that denies that terror is a part of Islam is kafir.’ A kafir is an unbeliever ( i.e. a non-Muslim), a term of gross insult…Could it be that the young men who committed suicide were neither  on the fringes of Muslim society in Britain, nor following an eccentric or extremist interpretation of their faith, but rather that they came from the very core of the Muslim community and were motivated by a mainstream interpretation of Islam?

Food for thought: Is the reason Muslims murder and torture those who criticise or make fun of Islam and their prophet, because they know that if Islam endures the same scholarly scrutiny that Christianity and Judaism have in recent decades,  that it will be revealed as the sham that it really is? I urge readers to place their Bible, Qur’an or Torah in their home library on shelves alongside other great classics of  literary fiction.

The other night I watched an Australian TV news item showing a Muslim child, barely five years old, at a kindergarten, dressed in a black hijab and full length black dress….while the other children around her were dressed in pretty, colourful clothing, their pretty hair tied up in dainty ribbons and bows  …how is this conducive to a small child feeling a part of the community she lives in? And why do Muslim women insist on wearing clothing that makes them stand out from the crowd and attract negative and sometimes abusive reaction from extremists of other religions? Surely religion is a private matter to be celebrated at home or in a church or mosque?

-Anne Frandi-Coory 20 June 2017

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Damascus Gate 

by Robert Stone

damascus-gate

 

 

What is it about authors who have been incarcerated in Catholic orphanages and other religious institutions during their formative years? This is another book I found at Clunes Book Festival in Victoria and I wonder, is it the title that attracted me or the intense stories about faith written within its pages? The author Robert Stone has himself a past bathed in religious upheaval and search for identity. He was raised by his schizophrenic mother until he was five, when she was committed to an asylum for the insane. Five year old Robert, whose father abandoned the family, was then taken in by a Catholic Orphanage, who Stone describes as having the ‘social dynamic of a coral reef’. The violence the boy experienced at the hands of men posing as carers, is a heart rending story retold many times over by children raised in religious institutions.  I think it must be the passion and fearlessness with which these authors take on ‘taboo’ subjects that attracts my undivided attention. Someone wrote that books, once written, have no need of their authors. That is true enough, but I must admit to seeking out most books by author, rather than title or genre. I like to know more about the background of the author, particularly if a book has had a deep effect on me, and Damascus Gate is just such a book.   You can never judge a book by its cover in my view, especially when it’s a good read you are looking for.

At the centre of the Damascus Gate story is struggling free-lance journalist, Chris Lucas (Catholic mother, Jewish father), who teams up with a psychiatrist in Jerusalem to write a book about religious zealots, some insane, of all persuasions who come to the Holy City to ‘find the truth’ a condition labelled the ‘Jerusalem Syndrome’. The two men enlist the help of an archaeologist, who himself seems to have caught the ‘combative spiritualism’ endemic in Jerusalem. Little does Lucas realise that he is being followed, photographed and controlled by various groups fulfilling their own agendas. The Jerusalem Syndrome is a label attached to a group of mental phenomena involving the presence of either religiously themed obsessive ideas, delusions or other psychosis-like experiences that are believed to be triggered by a visit to the city of Jerusalem. Followers of the three Abrahamic religions of Judaism, Christianity and Islam can be equally affected by the syndrome. There is no doubt that with the Israeli army surrounding the city, and with its spies everywhere, the religion of Judaism appears to have the upper hand and control of the city and its environs with the help of its watch towers and road blocks at every twist and turn.  The best known manifestation of Jerusalem Syndrome is whereby a person who seems previously balanced and devoid of any signs of psychopathology becomes psychotic after arriving in Jerusalem. The psychosis is characterised by an intense religious mania and most often resolves to full recovery for the afflicted over time or immediately following their departure from the city.

Even those of little faith, or atheists, sense ‘there is something here in Jerusalem’, but what, they cannot say.

Damascus Gate is set in Jerusalem and surrounding areas, is fiction based on fact; we all know what a powder keg Jerusalem is with its struggle to contain the three religions within a relatively harmonious state. Making the situation even more volatile, are the various sects of Christianity, Islam and Judaism competing to have their ‘truth’ realised, even though archaeological proof is yet to be discovered for any of their respective claims. This book is a great read and highlights the sectarian differences between  Christians, Muslims and Jews whose followers all fight for supremacy over this small historically important city. Each sect has its own neighbourhood and if you’re not one of them, you are forewarned to avoid walking through its streets alone without an approved escort. It can be a very dangerous city and riots between Jews and Arabs can erupt at any time for the slightest of motives. Not only that, this fraught city attracts all manner of religious lunatics hell bent on ‘saving’ their respective Messiah’s or Holy Prophet’s relics from the infidel. Drugs, money and sexual favours add to the heady religious mix, and anything can happen at any time. Herman Melville’s quote sits revealingly on the front page of Damascus Gate: ‘Enigma and evasion grow; And shall we never find Thee out?’

A  Jewish extremist underground movement exists in Jerusalem and it aspires to rebuild the Temple. To achieve this, the mosques must be blown sky high. The Israeli Defence Force and Mossad know that if this happens Armageddon will erupt in Jerusalem which will surpass its many past destructions, the effects of which will be felt across the globe. There is not much going on in Jerusalem that these two forces don’t know about.  The tensions are deep and ancient, with their thousands of years of history fought over every day and at every religious festival. Serious political games are being played out at the very highest levels where murder, intrigue and ‘religious  authority’ are used to control and incite violence which is forever simmering at a very shallow depth beneath the surface of this ancient land.

Israelis and Palestinians both claim Jerusalem as their capital, and the state of Israel maintains its primary governmental institutions there. One of Israel’s Basic Laws, the 1980 Jerusalem Law refers to Jerusalem as the country’s undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset (Israel’s parliament), the residences of the Prime Minister, President and the Supreme Court while the State of Palestine ultimately foresees the city as its seat of power. However, neither claim is widely recognized internationally. In latter years Muslim extremists have become more powerful and dangerous making Jerusalem even more volatile than ever. Staff of non-government organisations such as the UN and Save the Children, feature in this story and all play an integral part in the intrigue and hidden agendas.

One reviewer says of Damascus Gate: ‘Stone has a journalist’s eye for detail, but a novelist’s eye for irony’…and I believe that this is what makes the book such a great read. Stone manages to capture all the intrigue, all the religious fervour and menace in his words and all the while there is the ‘festering menace of Gaza’.

-Anne Frandi-Coory 23 January 2017

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Biblical Scene: 'Noah's Sacrifice' Giovanni Benedetto Castiglione known as Grechetto (early 17th Century)

The interesting and thought-provoking  article below reinforces musings on my previous post Are We But a Flock of Sheep?

I am sure that the beautiful religious images painted by Italian artists helped persuade many a young mind toward belief in Catholic dogma and biblical stories.  I know I was captivated by their depictions of saints and martyrdom.

Article below. Source: Council for Secular Humanism:

Author: Peter Singer

Freedom of speech is important, and it must include the freedom to say what everyone else believes to be false, and even what many people take to be offensive. Religion remains a major obstacle to basic reforms that reduce unnecessary suffering. Think of issues like contraception, abortion, the status of women in society, the use of embryos for medical research, physician-assisted suicide, attitudes towards homosexuality, and the treatment of animals. In each case, somewhere in the world, religious beliefs have been a barrier to changes that would make the world more sustainable, freer, and more humane.

So, we must preserve our freedom to deny the existence of God and to criticize the teachings of Jesus, Moses, Muhammad, and Buddha, as reported in texts that billions of people regard as sacred. Since it is sometimes necessary to use a little humor to prick the membrane of sanctimonious piety that frequently surrounds religious teachings, freedom of expression must include the freedom to ridicule as well.

Yet, the outcome of the publication of the Danish cartoons ridiculing Muhammad was a tragedy. More than a hundred people died in Syria, Lebanon, Afghanistan, Libya, Nigeria, and other Islamic countries during the ensuing protests and riots. In hindsight, it would have been wiser not to publish the cartoons. The benefits were not worth the costs. But that judgment is, as I say, made with the benefit of hindsight, and it is not intended as a criticism of the actual decisions taken by the editors who published them and could not reasonably be expected to foresee the consequences.

To restrict freedom of expression because we fear such consequences would not be the right response. It would only provide an incentive for those who do not want to see their views criticized to engage in violent protests in the future. Instead, we should forcefully defend the right of newspaper editors to publish such cartoons, if they choose to do so, and hope that respect for freedom of expression will eventually spread to countries where it does not yet exist.

Unfortunately, even while the protests about the cartoons were still underway, a new problem about convincing Muslims of the genuineness of our respect for freedom of expression has arisen because of Austria’s conviction and imprisonment of David Irving for denying the existence of the Holocaust. We cannot consistently hold that it should be a criminal offense to deny the existence of the Holocaust and that cartoonists have a right to mock religious figures. David Irving should be freed.

Before you accuse me of failing to understand the sensitivities of victims of the Holocaust or the nature of Austrian anti-Semitism, I should tell you that I am the son of Austrian Jews. My parents escaped Austria in time, but my grandparents did not. All four of my grandparents were deported to ghettos in Poland and Czechoslovakia. Two of them were sent to Lodz, in Poland, and then probably murdered with carbon monoxide at the extermination camp at Chelmno. Another one fell ill and died in the overcrowded and underfed ghetto at Theresienstadt. My maternal grandmother was the only survivor.

So, I have no sympathy for David Irving’s absurd denial of the Holocaust-which, in his trial, he said was a mistake. I support efforts to prevent any return to Nazism in Austria or anywhere else. But how is the cause of truth served by prohibiting Holocaust denial? If there are still people crazy enough to deny that the Holocaust occurred, will they be persuaded by imprisoning some who express that view? On the contrary, they will be more likely to think that views people are being imprisoned for expressing cannot be refuted by evidence and argument alone.

In the aftermath of World War II, when the Austrian republic was struggling to establish itself as a democracy, it was reasonable, as a temporary emergency measure, for Austrian democrats to suppress Nazi ideas and propaganda. But that danger is long past. Austria is a democracy and a member of the European Union. Despite the occasional resurgence of anti-immigrant and even racist views-an occurrence that is, lamentably, not limited to former Nazi nations-there is no longer a serious threat of any return to Nazism in Austria.

Austria should repeal its law against Holocaust denial. Other European nations with similar laws-for example, Germany, France, Italy, and Poland-should do the same, while maintaining or strengthening their efforts to inform their citizens about the reality of the Holocaust and why the racist ideology that led to it should be rejected.

Laws against incitement to racial, religious, or ethnic hatred, in circumstances where that incitement is intended to, or can reasonably be foreseen to, lead to violence or other criminal acts, are different, and are compatible with the freedom to express any views at all.

In the current climate in Western nations, the suspicion of a particular hostility towards Islam, rather than other religions, is well justified. Only when David Irving has been freed will it be possible for Europeans to turn to the Islamic protesters and say: “We apply the principle of freedom of expression evenhandedly, whether it offends Muslims, Christians, Jews, or anyone else.”


Peter Singer, professor of bioethics at Princeton University, New Jersey, is the author of, among other books: Pushing Time Away: My Grandfather,  and the Tragedy of Jewish Vienna.

Vatican Library.  Do we need such opulence to preserve books? What a shame the Catholic Church burnt all those books on ‘THE LIST’

UPDATED 13 March 2013

In Doveton, Victoria, Casey Council has approved the building of a Catch the Fires Ministry Christian Church and an Omar Farooq Mosque alongside each other. A petition against the building of the mosque  beside the Church is doing the rounds.  MORE: The Age News

From TGO’s Blog:

Muslims need a place to pray???

I believe Muslims should be provided with a place to pray as soon as they provide Christians, Jews and other denominations with a place to pray in predominantly Muslim countries; how’s that for logic? By the way, one minor detail; this place to pray for non-Muslims cannot be subjected to suicide bombers. Sensible people do not want their lives ended prematurely.

Personally, I couldn’t care less for prayer, which is about as worthless as tits on a bull (for those of you out there who might be confused, bulls don’t have mammary glands, therefore their tits don’t produce milk and are therefore basically useless – just like prayer).

Anyway, why is it that we, the United States, need to cater to the whole world; a world that basically poo-poos on us (to be polite)? Since when have Muslims become such upstanding citizens that this country owes them a place to pray??? TGO

I agree with most of the above.  Anyway, why do the various religions need to build such palaces of grandeur to pray in?  Now, every time I visit  a Roman Catholic cathedral, full of stunning marble and fabulous artworks, I can appreciate the magnificence and beauty of the architecture and art, but at the same time, I can’t help thinking of the blood shed by millions over thousands of years, during the pillaging of the needed resources, not to mention the slave labour!   If I believed in prayer,  I would say a prayer for them.  Instead, I think of them and contemplate the brutality in the name of religion.  St Peter’s in The Vatican, for instance, should be an embarrassment to all Catholics the world over, for its opulent extravagance.  Let’s not just criticise the Muslims here, think of the Christian crusades as an example.   Raping and pillaging licensed by the Catholic Church,  and in ‘God’s Name’.  No better or no worse than the suicide bombing of millions of innocents in ‘Allah’s Name’.

One thing I will say about the Catholic Church, they believe that women and girls should have the same rights to a good education as boys.  I know I did.

See Burning Books…